Sunday Reflection

The light is already breaking in. The desert is still singing. The story in not over. Today’s gospel on the third Sunday of Advent, which is traditionally called Gaudete Sunday—using the Latin word for “Rejoice”, is a call to transformative generosity. It’s that mid-Advent breath when the church continues travelling to Bethlehem. Yes, waiting is weary work, but joy is part of the waiting too.” Yet the joy Isaiah offers isn’t the Hallmark kind. It’s not about pretending the desert isn’t real. It’s the kind of joy that takes the desert seriously and still believes something living can grow there.

Faith in Practice

This week, do something small but holy—one act that makes a bit more room for life to grow. Write that apology note, plant something green, fix what’s torn, or cook for someone who needs the comfort. When you light the Advent candle, name the ache that’s still here and let it sit beside your joy. Don’t rush to certainty; pray instead for courage to keep walking the road between ruin and bloom, trusting that God is already turning the desert into dialogue.
Where in your life might God be clearing space for something new to grow? How can we practice joy as resistance? Where are you being called to mend what is broken?

Prayer: God of power and mercy, you call us once again to celebrate the coming of your Son. Remove those things which hinder love of you, that when he comes, he may find us waiting in awe and wonder for him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. 

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Sunday Reflection

A new Christian convert, Ebenezer, attended a church service for the first time. As he stepped into the church and walked toward the altar, he heard the catechist proclaiming aloud, “Repent, for the kingdom of heaven is near”—one of the sentences often read at the beginning of every service according to the Book of Common Prayer.

On hearing these words, Ebenezer broke down in tears. When asked what was wrong, he replied, “Why now? Why is the kingdom near today of all days, when I am just beginning my Christian journey? I have not even been baptized or confirmed. How can I be sure I will make heaven if the kingdom is already near?”

The catechist gently explained that the sentence is read every Sunday as a ‘wake-up call’ to everyone, not as a warning directed at him personally. He reassured Ebenezer and continued to guide him as he grew in his Christian walk.

In our Gospel today, we hear that same message from John the Baptist echoing: “Repent, for the kingdom of heaven is at hand” (Matt. 3:2). It is a reminder to prepare our hearts to welcome Jesus into our lives as we look forward to celebrating His birth. The kingdom of God became incarnate in Jesus and entered human history in human form.

May God grant us the grace to embrace this kingdom as we look forward to Christmas.

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Sunday Reflection

44 Always be ready! You don’t know when the Son of Man will come, Matthew 24: Advent is the first season of the church year, beginning with the fourth Sunday before Christmas and continuing through the day before Christmas. The name is derived from a Latin word for “coming.” The season is a time of preparation and expectation for the coming celebration of our Lord’s nativity, and for the final coming of Christ “in power and glory.” It is also a time for reflection and renewal of hope and for a movement towards a beginning.

Traditionally, Anglican parishes set up in the church with four candles. These traditionally represent 1) the Patriarchs, 2) the Prophets, 3) John the Baptist, and 4) the Blessed Virgin Mary. Another popular representation is 1) Hope, 2) Peace, 3) Love, and 4) Joy. Often a fifth candle (white) is placed in the centre of the wreath to be lit on Christmas Eve and throughout the Christmas season.

In a world that is filled more and more every day with tempting distractions, like cell phones, tech gifts, and pop-up advertisements everywhere, it is easy to fall into the trap of trying to consume the newest trend. This Advent can be a time to prepare for Christmas by stopping the drunken consumption of the newest thing. To put our phones down and stop the worry that is only a notification away. “Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life.” —Luke 21:34.

Prayer: Almighty God, as your kingdom dawns, turn us from the darkness of sin to the light of holiness, so that we may be ready to meet you in our Lord and Saviour, Jesus Christ.  Amen.

Common Worship: Additional Collects (2004) alt.

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Sunday Reflection

Faithful to God Who is Faithful To Us: It’s not about stuff, Jesus is telling us. It is about a new thing God is doing. It is not about buildings, even our churches. Buildings will not last. It is our commitment to God that is the source of our endurance.

Today’s gospel is a passage of eschatological teaching by Jesus that uses apocalyptic language to predict the destruction of the Jerusalem Temple and subsequent persecution of his followers, emphasizing the need for endurance, faithfulness, and trust in God’s provision during times of trial.

That is not Jesus’ only message. As followers of Jesus, we are called to hope in God’s abiding presence and love, to hope in resurrected life, to have hope for the lost and the least, and to hope in the coming kingdom of heaven and our citizenship there. Jesus calls us to testify to our hope. When everything is falling apart, how will you tell the story of your hope in something greater than what we see in this present time?

We are sometimes shaken by momentous events, division, and at times, impending disaster. The world needs our hope no matter what is happening. That’s the call that comes from any good biblical apocalypse. They are not meant to scare us, but to make us bold in our hope.
I wonder what stood out for you in this passage? Do you think the answer Jesus gives in vs 8 answers the question the disciples asked in vs 7?

Prayer: Heavenly God, we pray for wisdom and discernment to not be terrified by the events around us, but to remain patient and endure. Give us Your grace to persevere through trials and temptations, and to remain faithful even when we face opposition. Help us to find our security in You, and not in worldly things that can be destroyed.  We pray this through Jesus Christ, Your Son, who lives and reigns with You, now and forever. Amen.

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Sunday Reflection

God’s Grace: All Saints’ Sunday invites us to look way back to the very early days of the Church and to people whose lives are an inspiration for us. It also invites us to remember those whom we love that have gone on through the gates of larger life. It calls us to notice those in our midst who show us a brighter way to live. In some mysterious way we are gathered, now, with all those who have gone before, with those we love who live in different parts of the world, as well as with those in the room with us. From the earliest days, the church has taken this opportunity to celebrate and we are invited to join in the celebration.

This passage from Luke is known as the Sermon on the Plain. As we think about the lives of the saints who came before us—including those who led extraordinary lives of self-sacrificial love—Luke’s Sermon on the Plain reminds us that to be a follower of Jesus is a blessing that may come at a cost. We may lose our wealth, our comforts, and our status. We are told to pray for and love those we may not like: something easier said than done. It’s a reminder that the Kin-dom of God doesn’t prize earthly markers of success, but instead relies on the teachings of the Golden Rule.

What emotions are you scared to bring before God? Why? When and how do you feel most connected to the communion of saints? Why do you think that is?

Prayer For All Saints Sunday: Holy God, giver of blessing to hungry and hated, you overturn tables of privilege and greed. Teach us a new way of being beyond reward, beyond revenge, so that we may do to others as we would have them do to us; through Jesus Christ, who prays for all who crucify him.  Amen.

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Sunday Reflection

Pray Hopefully and Constantly! Central to our Anglican-Christian devotion is our practice of common worship. We believe that prayers are theologically and spiritually transformative. For our worship today, it might be appropriate to ask what belief is being shaped through the persistent prayers of the widow in Jesus’ parable.

What rule of belief is shaped by this parable about prayer? In praying like the persistent widow, we see that prayer is about both our relationship with God and our relationships with one another. In prayer, we expand our ability to believe in God’s just work in the world and our role as partners in that work.

Distilling the message of being faithful, Jesus seeks a way to teach his disciples: Do not give up! Do not lose hope! Perhaps Jesus, knowing the scope of God’s abundance says to himself, “Ah, here it is: a story about a stubborn judge and a woman who does not give up hope.”

How are you being invited to remain persistent in proclaiming the salvation you have received? In what ways has your participation in the prayers of the church shaped your own belief? How have those beliefs shaped your practice of prayer inside and outside the walls of the building?

Prayer: Almighty God,  who inspired Luke the physician to proclaim the love and healing power of your Son, give your Church, by the grace of the Spirit and the medicine of the gospel, the same love and power to heal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. 

(For All the Saints, The A.C.C.) 

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Sunday Reflection

Happy Thanksgiving! We often invite families and friends over to share our meal during this time and celebrate Thanksgiving day. We, Anglican Christians, also celebrate the “riches of God’s creation” and the bounty of the earth. 

By the time of the Hebrew Bible, this tradition was well established. For instance, Deuteronomy 16:10 says, “Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you.” This shows that the Jewish people were expressing their gratitude to God for a successful harvest, a tradition carried into Christianity.

Canadian Thanksgiving is a time to relax, reflect, and to be grateful for the blessings we have and the friendships that continue to be cherished gifts in our lives.

Prayer: Almighty one, today we lift our prayer of thanksgiving to you for the blessings and gifts seen and unseen. We thank you for the sun which courses across the sky to remind us of the precious moments that we are granted this day and every day. Grant us the wisdom and vision to see these days and moments as the true gifts that they are, guard us from being distracted by the busyness of the day and the work before us, that we might see the other beside us and you who goes with us. Bless us this day to be a blessing to others, open our hearts to go forth in love as you have called and loved us first. This we pray in Jesus’ name. Amen.

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Sunday Reflection

Francis of Assisi – 4 October: Francis of Assisi is a thirteenth-century Italian whose greatest honour was to be known as il Poverello, “the little poor one of Christ.” In 1208 he heard the commission which the risen Lord gave to his apostles, “Go, make all nations my disciples,” and knew that it was also addressed to him. Francis began to train his followers for the task of making Jesus truly known and loved among the ordinary people of Italy. Out of this movement developed the Order of the Lesser Brethren, commonly called the Franciscans.

One September day in 1224, he had a vision of the Crucified borne on the wings of a seraph. As the vision withdrew, the wounds of Jesus appeared in Francis’s own flesh — the scars like nail-wounds on his hands and feet, and in his right side a scar like a spear-wound. These marks, called the stigmata, remained on Francis’s body until his death two years later.

Prayer: Grant us, Almighty God, after the example of your holy servant Francis, to do what you would have us do, and always to desire what is pleasing in your sight, that cleansed by your love, enlightened by your truth, and kindled with the fire of your Holy Spirit, we may follow in the footsteps of your beloved Son and make our way to you, O God most High; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen 

On this last Sunday of the Season of Creation, we are reminded that (always) we worship with the entire universe. Cosmos refers to the entire universe, every dimension of time and space, spiritual and material. The cosmos is both the glittering galaxies that humans have begun to explore as well as distant domains far beyond our imagination. All creation is one sacred cosmos; a spiritual universe filled with God’s presence. We are conscious that the cosmos is a vast sacred space of which we humans on Earth are a small part. We celebrate the wondrous spiritual force called Wisdom that permeates, activates and unifies the web of worlds that is our cosmos.

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Sunday Reflection

Holy Cross Day: Early in the fourth century the emperor Constantine took the Christian Church under his protection, and to show his imperial benevolence he ordered a grand church to be built in Jerusalem. The site he chose was Gol’gotha, the hill where Jesus of Nazareth was crucified and buried. It had once stood outside the city walls, but before the time of Constantine the hill had been levelled and buried under tons of debris. The entire area had to be excavated for Constantine’s new church, and the emperor put his mother Helena in charge of the work. In the course of digging the labourers discovered a large beam; and the authorities soon decided that it was a remnant of the very same cross on which the Lord had been crucified. Portions of this beam were enshrined near the altar of the new church when it was dedicated in honour of the Resurrection on September fourteenth in the year 335; and ever since then, in the East and in the West, Christians have kept this date as Holy Cross Day.

Season of Creation: The ecological disaster points to the devastating consequences of human disobedience. A similar note of judgement is heard in Psalm 14: “They have all gone astray, they are all alike perverse; there is no one who does good, no, not one.” Yet God will not make a full end. God is a God of deliverance, mercy, and restoration, beyond anything we have a right to expect. What does it mean to “take up one’s cross and follow Jesus” regarding Creation?

Prayer: Ever present God, whose Son our Savior was lifted high upon the cross that he might renew all Creation through himself: Mercifully grant that we, who glory in the mystery of our restoration, may have grace to take up our cross and follow him on his way to bring new life to all things; through Jesus the Wisdom of Creation, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Sunday Reflection

Season of Creation: Each year from September 1 to October 4, the Christian family unites for this worldwide celebration of prayer and action to protect our common home. It is a special season where we celebrate God as Creator and acknowledge Creation as the divine continuing act that summons us as collaborators to love and care for the gift of all that is created. As followers of Christ from around the globe, we share a common call to care for Creation. We are co creatures and part of all that God has made. Our well-being is interwoven with the well-being of the Earth.

Our Biblical text for this year is Isaiah 32:14-18. The prophet Isaiah pictured the desolated Creation without peace because of the lack of justice and the broken relationship between God and humankind. This description of devastated cities and wastelands eloquently stresses the fact that human destructive behaviours have a negative impact on the Earth.

Our hope: Creation will find peace when justice is restored. There is still hope and the expectation for a peaceful Earth.

To hope in a biblical context does not mean to stand still and quiet, but to act, pray, change, and reconcile with Creation and the Creator in unity, metanoia (repentance), and solidarity.

Creation is God’s sacred gift, entrusted to our care. Christians are called to protect and nurture Creation in peace, working in partnership with others and passing this responsibility on to future generations. Its deep interconnectedness makes peace both essential and fragile.

Prayer: Creator of all, we praise you for the gift of life and for the faith that unites us in care for our common home. May we come together as one family, to labor for your peace— a shalom where all your people may dwell in safety, and rest in quiet places. May our prayers rise like incense, and our worship be a song of love for all Creation. Amen. 

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